“The will of the people is supreme.”

“The vital principle of [Lincoln’s] whole administration has been his recognition of the fact, that our Government is simply a machine for carrying into effect THE WILL OF THE PEOPLE.”

The form outlines how to file a charge of discrimination, “pursuant to Title VII of the Civil Rights Act of 1964,” provides information on how the commission works, and explains how to fill out the form. It includes an attached blank form that could be removed along the perforated edge.

“It is a fact that the enslavement of human beings has so far infused its insidious poison into the very hearts of the Southern people, that they have come to believe and declare the evil of slavery to be a good, and to require the power of Government to be exerted to maintain, extend, and perpetuate an institution that enables thousands to sell their own children, to be enslaved, with all their posterity, into hopeless bondage....”

The founder of New York City’s Cooper Union for the Advancement of Science and Art echoes the language and logic of the Emancipation Proclamation (as well as citing some Southern pro-slavery arguments to demonstrate their ridiculousness) in this open letter to President Lincoln. Cooper and the Cooper Union had long been advocates of abolition and both Lincoln and Frederick Douglass had famously lectured at the institution.

Congressional attorney Elmer W. Henderson, a hero of the early civil rights movement, congratulates African American chemist Lloyd A. Hall for a recent professional honor. In 1955, Hall also became the first African American elected to the National Board of Directors of the American Institute of Chemists (AIC). The following year, the AIC awarded Hall the Honor Scroll Award. On special occasions, the AIC invites a prominent chemist or chemical engineer to lecture to the Members and Fellows of the AIC on a topic of professional interest. In September 1957, Hall delivered a lecture on “The Chemist and the AIC,” likely the occasion for this congratulatory letter from Henderson a few months later.

Swedish sign painter in New York uses racial stereotypes on envelope to tell his brother in Florida that he misses him.

“Planters! Here’s a chance, Here are limbs to work or dance…”

Scarce English abolitionist music signed in print by composer Henry Russell on the front page.

“They grinned and pushed on, and with a yell that told the southern chivalry their doom, [they] rolled irresistibly over and into the work.”

A detailed, despairing letter on campaign politics after the reelection of Ulysses S. Grant. Lawrence observes the humiliating defeat of Democrats and “Liberal Republicans” – who united behind Horace Greeley because of corruption in the Grant administration – in the Election of 1872. Lawrence laments the elevation of personality over merit and virtue in elections, an observation which resonates today. He also expresses concern about how newly enfranchised African Americans tended to vote.  “The negroes are naturally disposed to support those who are in power & whom they invest with superior dignity, on account of the possession of power. …the extraordinary denouement of the Cincinnati Convention has placed in bold relief the mode most unsatisfactory to an intelligent people, by which party conventions are constituted & which are readily made, the instruments of the vilest partisan combinations, carried on by men without character & without principle.”

Canadian photographer George Barker was one of the first professional photographers to visit Florida. In the late 1880s, he documented the landscapes and people of northern and central Florida. Barker took this large-format photograph of an African American cartman at the city gate of St. Augustine.

The story of La Amistad, its dramatic capture by Africans aboard, and the resulting lawsuits gained international attention from 1839 to 1841. Abolitionists rallied to the cause of freeing the Africans transported illegally across the Atlantic into Spanish slavery, while proslavery advocates saw the case as an assault on property rights.

This fascinating letter by freshman Congressman and future president Gerald R. Ford to a Catholic college president in Michigan defends his early record on civil rights legislation.

“Personally, I have lived by and believe in the fundamental principle of equality of opportunity regardless of race, color or creed. I am in favor of such a policy for all citizens and will cooperate to accomplish that objective by the most practical and effective methods.”

Recording births of Judge Thomas Smith Moseley, his wife, and their children, from 1759 to 1806, followed by “Servants,” giving the names, enslaved father or mother’s names (but not both), and birthdates between 1789 and 1802, of fourteen enslaved people: 5 children of Harry, 8 of Betty (including twins), and one of Daphney.

“a discussion upon a section of a Malitia bill freeing the wife & children of the slave that enlist will occupy most if not all the day.”

In May 1858, Martin M. Lawrence (1807-1859) took a photograph of John Brown at his studio at 381 Broadway in New York City, where he had worked as a daguerreotypist since 1842. He took it at the request of Dr. Thomas H. Webb (1801-1866) of Boston, Secretary of the New England Emigrant Aid Company. In November 1859, shortly before Brown’s execution, an engraving based on this photograph appeared on the cover of Frank Leslie’s Illustrated Newspaper.

In this pamphlet, a pseudonymous author defends rights of conscience, speech, and the press, amidst the trials of Abner Kneeland for violating a rarely enforced 1782 Massachusetts statute against blasphemy. Between 1834 and 1838, Kneeland’s words were the subject of four jury trials, two convictions, and a Massachusetts Supreme Judicial Court review of his conviction before he served sixty days in prison.

“what shall I say of Douglas’s infamous Nebraska bill now I suppose pending in the Senate  I feel indeed at a loss for language to convey my abhorrence of so vile a scheme.... I never knew such united indignation against any thing as pervades the community here respecting the bill…”

A Quaker farmer in western New York writes to his representative in Congress, mentioning a petition (not present) and universal opposition. He praises Morgan’s letter to New Yorkers as “plain unvarnished protest against wickedness.” Within three months, the Nebraska bill became the Kansas-Nebraska Act.