“Planters! Here’s a chance, Here are limbs to work or dance…”

Scarce English abolitionist music signed in print by composer Henry Russell on the front page.

“it shall not be lawful to import or bring into the United States...any negro, mulatto, or person of color, with intent to hold, sell, or dispose of such negro, mulatto, or person of color, as a slave.”

“Resolved, That the legislature of this state deem the right of petitioning congress for relief against any and all manner of grievances a sacred right, solemnly guaranteed by the constitution of the United States to every human being within the territory thereof….”

            vs.

“Resolved, That Congress has no power under the constitution, to interfere with or control the domestic institutions of the several states; and that such states are the sole and proper judges of every thing appertaining to their own affairs, not prohibited by the constitution; that all efforts of the abolitionists or others, made to induce Congress to interfere with questions of slavery…are calculated to lead to the most alarming and dangerous consequences….”

Also see the Alexander Hamilton Collection: The Story of the Revolution & Founding.

“Many Slaves …share in the dangers and glory of the efforts made by US, the freeborn members of the United States, to enjoy, undisturbed, the common rights of human nature; and THEY remain SLAVES!... The enlightened equity of a free people, cannot suffer them to be ungrateful.”

“He needs to do a lot of soul searching for he is the kind of guy we fear. His opportunity to spread his views and his cleverness will continue to be a stumbling block before we reach peace here at home.”

This fascinating letter by freshman Congressman and future president Gerald R. Ford to a Catholic college president in Michigan defends his early record on civil rights legislation.

“Personally, I have lived by and believe in the fundamental principle of equality of opportunity regardless of race, color or creed. I am in favor of such a policy for all citizens and will cooperate to accomplish that objective by the most practical and effective methods.”

“Every slave … who shall come or be brought, or be involuntarily in this state shall be free.”

In this pamphlet, a pseudonymous author defends rights of conscience, speech, and the press, amidst the trials of Abner Kneeland for violating a rarely enforced 1782 Massachusetts statute against blasphemy. Between 1834 and 1838, Kneeland’s words were the subject of four jury trials, two convictions, and a Massachusetts Supreme Judicial Court review of his conviction before he served sixty days in prison.

“To free by pardon or on parole the Colored soldiers of the gallant 24th in Fort Leavenworth federal prison already so long for retaliation, poorly proven or not proven at all, against goading insult and provocation and insult to women of their race. We do now ask whether you will grant this special plea for clemency.”

The Secretary of the National Equal Rights League writes to a Massachusetts state senator asking for his support for clemency for black soldiers imprisoned at Fort Leavenworth. The drive on behalf of soldiers convicted of participation in the 1917 Houston riot, resulted in 124,000 signatures, and reduction in the sentences of the 54 soldiers still in prison. (19 of the soldiers had already been executed).

Swedish sign painter in New York uses racial stereotypes on envelope to tell his brother in Florida that he misses him.

“what shall I say of Douglas’s infamous Nebraska bill now I suppose pending in the Senate  I feel indeed at a loss for language to convey my abhorrence of so vile a scheme.... I never knew such united indignation against any thing as pervades the community here respecting the bill…”

A Quaker farmer in western New York writes to his representative in Congress, mentioning a petition (not present) and universal opposition. He praises Morgan’s letter to New Yorkers as “plain unvarnished protest against wickedness.” Within three months, the Nebraska bill became the Kansas-Nebraska Act.

Mary B. Selden was the grandmother of Eleanor Love Selden, who married John Augustine Washington III in 1843. She regrets not being able to furnish Washington with the services of one of her slaves as a stacker for the upcoming wheat harvest.

Still a faithful employee, West Ford worked for the Washington family well into the nineteenth century, including delivering this letter.

The letter includes a list of two dozen slaves written in pencil on the verso by John Augustine Washington III.

In the first fugitive slave law case, which came before his cousin Commissioner Gardiner: “The fugitive was promptly dealt by and restored to his owner in Baltimore. Mr. Gardiner has proven himself to be a faithful public servant, an honest man, and a Patriot. And yet, by a certain class of Editors in New York he is sneered at…”

Tyler criticizes two NY editors in particular: “Now what jackasses are Mssrs Herricks and Ropes… These would-be somethingarians [a colloquialism, usually used as an insult] in the first place, deem it a matter of censure in a judge, to execute the law—and, in the next they show their ignorance … by ascribing to Mr. Tyler under their witty soubriquet of Captain (a title he is well content to wear since he enjoyed it during the war of 1812 with Great Britain)…”

“It is a fact that the enslavement of human beings has so far infused its insidious poison into the very hearts of the Southern people, that they have come to believe and declare the evil of slavery to be a good, and to require the power of Government to be exerted to maintain, extend, and perpetuate an institution that enables thousands to sell their own children, to be enslaved, with all their posterity, into hopeless bondage....”

The founder of New York City’s Cooper Union for the Advancement of Science and Art echoes the language and logic of the Emancipation Proclamation (as well as citing some Southern pro-slavery arguments to demonstrate their ridiculousness) in this open letter to President Lincoln. Cooper and the Cooper Union had long been advocates of abolition and both Lincoln and Frederick Douglass had famously lectured at the institution.

“They grinned and pushed on, and with a yell that told the southern chivalry their doom, [they] rolled irresistibly over and into the work.”

Cinque was an almost mythic figure during the controversies and legal cases surrounding the slave ship Amistad in 1839-1841. He freed himself and the other Africans in the hold of the Amistad, initiated the revolt that captured the ship, and led the ships’ voyage from waters near Cuba to the United States. After being captured off the coast of Long Island, while imprisoned in Connecticut as the Africans’ status was debated by the U.S. Supreme Court, Cinque learned to speak and write English. (That they spoke Mende was discovered by a linguistics professor at Yale, who then found translators—two escaped slaves who spoke both languages).

After winning their freedom, Cinque and some others embarked on a lecture tour to New York and Philadelphia in May 1841 to raise funds for their return home. Their enthusiastic reception by the abolitionist movement made for a busy schedule.  Among the stops, Cinque visited the Lombard Street School for black children in Philadelphia. 

This autograph, signed at the Lombard school on May 27, 1841, is one of only two or three known original signatures of Cinque.