During the second of his ten terms as mayor of New York City, Clinton signs his copy of the ordinances for governing the city at the top of the title page.

An important document in American constitutional and religious history.

“Excellent as may appear the government of Connecticut to those, who have administered it… yet to us… it has been and is an unequal government, constantly tending to the increase of aristocracies and to the consequent humiliation of men and principles, friendly to our revolution. The government is indeed good for those, who have enjoyed all power and privileges under it…”

Three months earlier, Abraham Bishop gave an oration celebrating the re-election of President Jefferson. In it, he argued that the Declaration of Independence made the 1662 Royal Charter void, and that Connecticut’s General Assembly had “usurped the rights of the people” by preventing the passage of a State Constitution. “Thus all the abuses inflicted on us when subjects of a crown, were fastened on us anew... We still suffer from the old restrictions on the right to vote; we are still ruled by the whims of seven men…. Not only do they make laws, but they plead before justices of their own appointment, and … interpret the laws of their own making…. Is this an instrument of government for freemen?... We demand a constitution…”

On August 29, 1804, responding to Bishop’s call for a gathering in New-Haven to discuss replacing King Charles II’s Charter, delegates from 97 towns met, and adopted and ordered the printing of this Address. The Federalist-Congregationalist governing party reacted by warning that everyone should fear these radical Jeffersonian Democratic Republican underminers of all religion. “All the friends of stable government [should] support the Standing Order,”they said, as the five state justices who attended the meeting, including its chairman, were fired.  

The harsh reaction of Church and State government actually proved the point of the Address. But it still took the War of 1812, the trial of journalists and other political enemies by partisan judges, culture wars as the officially established Congregational church become more fundamentalist (ie, a “Society for the Suppression of Vice and the Promotion of Good Morals,” ultimately causing many members to fly from the church of eternal damnation to less Calvinist denominations), the foundation of a Toleration Party that voted with Republicans, the collapse of the national Federalist Party, and the “Revolution of 1817” before succeeding. Fourteen years after this Address, a new Constitution that dis-established the Congregational Church and created separate executive, legislative and judicial branches in the “Constitution State.”

This compound legal document features the signatures of Alexander Hamilton, Elizabeth Hamilton, two of their sons, and the executors of his will. In June 1802, Alexander Hamilton became one of two sureties for a bond that Nathaniel Pendleton gave to John E. LeConte to ensure the repayment of $6,000 that LeConte loaned to Pendleton. To secure their support as sureties, Pendleton conveyed 4,000 acres of land in Ohio and Clinton County, New York, to Hamilton and the other surety. Pendleton made regular payments of interest and principal to LeConte and completed the repayment by June 1806. In March 1807, Hamilton’s executors (including Pendleton) reconveyed the land to Pendleton, and Elizabeth Hamilton relinquished her dower rights. Her sons James A. Hamilton and John C. Hamilton signed the relinquishment as witnesses.

This issue of the Providence Gazette features reports from several debates in the Senate and the House of Representatives, notice from the Boston Franklin Association of printers, reports on a vaccine for smallpox, news of tampered mail, and the printing of an almanac.

Governor Clinton wanted a report from the federal government “signifying the number of troops that will be allowed to Garrison there [in New York harbor], and whether the General Government will not from a Consideration of the Importance of the safety of the port to the revenue add something to what may be expanded [sic] by the state.”

Willett appeals to Vice President Aaron Burr for help from the Jefferson administration to improve New York City’s harbor defenses based upon the city’s commercial importance. He also discusses initial plans for the Brooklyn Navy Yard.

“Agriculture, manufactures, commerce, and navigation, the four pillars of our prosperity, are then most thriving when left most free to individual enterprise.”

This important first message contains his observations on Indian relations in America, the U.S. Navy versus the Barbary Pirates, the maintenance of armed forces, relying on a latent militia in peacetime while establishing the Navy and coastal defenses, the census and predictions of population growth along with “the settlement of the extensive country still remaining vacant within our limits,” decreasing the costs of government by removing unnecessary public offices, a laissez-faire approach to economics, the Judiciary, and taxation, foreseeing the removal of “all the internal taxes,” and stating that “sound principles will not justify our taxing the industry of our fellow citizens to accumulate treasure, for wars to happen we know not when, and which might not, perhaps, happen, but from the temptations offered by that treasure.”

Unlike his predecessors, Jefferson did not deliver the message in person, but delivered it in writing through his personal secretary Meriwether Lewis. In doing so, Jefferson began a tradition that persisted until President Woodrow Wilson delivered his first State of the Union message to Congress in 1913.

“My Dear Eliza/Your sister Peggy has gradually grown worse & it is now in a situation that her dissolution in the opinion of the Doctor is not likely to be long delayed. The L. Governor sends the bearer to bring home his Child--I have not time to add more
Adieu my Eliza A.H.”

“This prayer is Common Sense./ Let others choose another plan,/ I mean no fault to find,/ The true Theology of Man/ Is happiness of Mind. T.P.”

The original manuscript of a poem by the great Revolutionary pamphleteer, Thomas Paine, written to Mrs. Joel Barlow, the wife of a famed American poet. In the poem, Paine explains his ideas on happiness and love and makes direct references to America and his most famous work, Common Sense. The poem, entitled “Contentment or, If You Please, Confession,” was written in response to a comment by Mrs. Barlow (the Barlows were living in Paris at the time). Turning away from what he calls “the superstition of scripture Religion,” Paine proposes a new religion—“happiness of mind.”