This remarkable collection of speeches and letters by President George Washington is notable for including all of his annual messages to Congress (the forerunner of modern state-of-the-union addresses), including his first inaugural, and the response of Congress to each. It also includes letters from religious groups, state legislatures, municipal organizations, and a variety of other societies to the President and his response. Finally, it includes Washington’s letter of resignation as commander in chief of the armies of the United States and his farewell orders to the armies, both from late 1783.

Because it includes addresses from the Hebrew Congregation in Newport, Rhode Island, and from the Hebrew Congregations of Philadelphia, New York, Charleston, and Richmond, along with Washington’s responses, and was “published according to Act of Congress,” it is the first official publication of the United States government relating to American Jews.

Historic subscriber list at front, with Revolutionary War names of note, including Samuel Adams, General Henry Knox, and a large group of Harvard University tutors and students.

A unique and important artifact of his childhood.

“You understand that the Yiddish edition of the World arose from the need to reach those social strata that were not reached by the German World. It was absolutely necessary to create a periodical which would in a reliable and faithful manner report on Zionist events and the Zionist requirements.”

Though his newspaper Die Welt linked together supporters across three continents. Herzl recognized that, for his vision of a Jewish homeland to become a reality, Western and Eastern Jews would need to join forces, as would the literati and the Yiddish-speaking man-in-the-street. This letter supports Di Velt, the short-lived Yiddish edition launched in 1900, one of Herzl’s attempts to bridge class, cultural and linguistic gaps.

“…Will you help?”

“I am willing to join the federation for the introduction of an international auxiliary language to promote understanding, peace, and cooperation among nations.”

Einstein was a lifelong champion of efforts to eliminate of the nationalist divisions that leaders erected between peoples, often to deadly effect. Esperanto, the “international auxiliary language,” was an easy to learn, politically neutral language invented by L.L. Zamenhof, a Polish ophthalmologist, in the 1870s-1880s. His goals, to transcend nationalism and create harmony and peace in the world community, were certainly shared by Einstein — and pilloried as a Jewish conspiracy by Adolf Hitler. Considering the date of the pledge, Einstein was taking an early stand against the Fascist future into which Europe was about to descend.

“Turn your fury into deeds Volunteer!”

The “struggle for the flag and symbol” in the British army.

“Night after night I watch (the stars) and read your regards.”

To the Workers of Israel, celebrating the historic decision of the United Nations General Assembly authorizing the establishment of a Jewish state in the land of Israel.

In 1947, as the British mandate over Palestine (established by the League of Nations in 1922) was about to expire, the United Nations called for partition of Palestine into separate Jewish and Arab states. Jewish leaders accepted the plan, but Arab leaders announced that they would oppose its implementation by force. President Harry Truman had endorsed partition despite opposition within his administration. On March 19, 1948, the U.S. shockingly reversed its position supporting partition; instead it called for a temporary United Nations trusteeship.

David Ben-Gurion, as head of the Jewish Agency, masterfully worked to contain the damage. Less than two months after writing this letter, Ben-Gurion and the recipient of this letter, Rabbi Judah Leib Fishman (Maiman), both would help draft and sign Israel’s Declaration of Independence.

“I am very sorry that I have been unable to answer you until now... The issue is of interest to me...”

“I am pleased that our State is a secular state and not under a religious regime.… I do not object to the spreading of religion in the way it is done in all democratic states through synagogues, Yeshivas and youth movements…”

Golda Meyerson (she would change her name to Meir in 1956), promotes the idea of Mapam (the Marxist United Workers’ Party) joining Sharett’s Mapai (Workers’ Party) government. Hazan, the recipient, was one of Mapam’s co-founders.

“The darkening clouds in our country’s skies… not just the IDF will be put to a supreme test, but the staying power of the economy as well, and first and foremost our industrial capacity…”

“I came to recognize that your service as Foreign Minister was not for the good of the country, although I did not cease to value your talents and dedication....”