“Whereas many respectable and benevolent Persons in the City of New York have associated under the denomination of ‘the Society for promoting the Manumission of Slaves and protecting such of them as have been or may be Liberated,’ and have Instituted a School in said City, called the African free School for the humane and charitable purpose of Educating negro Children to the end that they may become good and useful Citizens of the State...”

The New-York Manumission Society was founded in January 1785. The 19 initial founders included Future federal judge Robert Troup, prominent Anti-Federalist Melancton Smith, and John Jay, who was elected as the Society’s first president. Alexander Hamilton joined at the second meeting ten days later.

On November 2, 1787, the Society voted to establish the African Free School.  In 1794, by this deed, Frederick Jay – John Jay’s brother – donated lower Manhattan lot 635 on Hester Street to support the school, one of the first nondenominational charity schools in the United States.

“By virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons…”

One of the first obtainable printed editions of Abraham Lincoln’s final Emancipation Proclamation, January 1863, issued by the State Department.

“the Hon^ble Continental Congress … haveing been plea^d to Desolve Connection Between this country & great Britain & to declare the united Colonys of North America free & Independent States the Several Brigades are to be Drawn us [up] this Evening on their Respective Parades at 6 oclock when the Deleration of Congress Shewing the grounds & Reasons of the Measures to be Read with Laudable [audible] Voice the gen^l [George Washington] Hopes that this important Point will serve as a fresh incentive to Every officer and soldier to act with fidelity & courage as knowing that now the Peace and Safety of this country Depends under god solely on the success of our arms....” (July 9, 1776)

…the ge^l being informed to his great surprize that a Report prevails & Industrously spread far and wide that Lord how [British General Lord William Howe] has made <145> Propositions of Peace Calculated by disguiseing Persons most Probably To Lull us into a fatal Security his Duty obliges him to Declare that No such offer has been made by Lord how but on the Contrarary from the Best inteligence he can Procure the army may Expect atack as soon as the wind and tide proves favorable He hopes theirfore every mans mind & arms may be Prepared for action and when caled to it shew our enemies & the whole world that free men Contendin for their own Land are Superior to any Mercenaries on Earth.... (August 20, 1776)

Remarkable manuscript book containing two separate versions of Washington’s General Orders of July 9, 1776, announcing to the Continental Army in New York that Congress had formally declared the 13 colonies to be independent of Great Britain. Of course, Washington’s name is notably absent on the Declaration of Independence, as he was in New York preparing to face the music of the inevitable British invasion.

One of the three achievements of which Jefferson was most proud, as listed on his epitaph.

Only the second known newspaper printing, and the first front-page printing.

“M^r John Eaton Jr. … having had charge of the freed-men … comes to me highly recommended by Gen. Grant, as you know, & also by Judge Swayne[1]of the U. S. Supreme Court.

On July 22, 1862, exactly a year before he wrote this letter, Lincoln read a draft of the Emancipation Proclamation to his cabinet, agreeing to Stanton’s advice to hold it back until the Union could claim a military victory. On September 22, after the Battle of Antietam, he issued a Preliminary Proclamation, stating that enslaved people in any areas still in rebellion would be freed, and that freed men would be welcomed into the armed forces of the United States. Once Lincoln issued the final Emancipation Proclamation on January 1, 1863, Secretary of War Edward Stanton worked to create a federal system to support freed slaves, and allow them to most effectively support the Union.

“Following are our terms. We will not deviate from them. There are no alternatives. We shall brook no delay.”

This remarkable document, signed by President Harry S. Truman and by him for British Prime Minister Winston Churchill and Chairman Chiang Kai-shek of the Republic of China, sets forth their terms for Japan’s surrender. Within days, Churchill had been replaced as prime minister, and within two weeks, the United States Air Force had dropped atomic bombs on Hiroshima and Nagasaki. On August 15, Japanese Emperor Hirohito accepted the terms of the Declaration.

Thomas Jefferson, long since retired to private life, declines the request of Dr. James Mease for copies of Dr. Benjamin Rush’s correspondence with Jefferson. Mease had hoped to include them in a volume of Rush’s letters to be published and specifically requested letters pertaining to Rush’s personal views on religion and politics. After demurring, Jefferson discusses at length the differences between personal and official correspondence, with philosophical thoughts on public versus private expression. He closes with assurances that his decision is nothing personal, and of his great respect for Mease: “I hope, my dear Sir, you will see in my scruples only a sentiment of fidelity to a deceased friend.”

“This prayer is Common Sense./ Let others choose another plan,/ I mean no fault to find,/ The true Theology of Man/ Is happiness of Mind. T.P.”

The original manuscript of a poem by the great Revolutionary pamphleteer, Thomas Paine, written to Mrs. Joel Barlow, the wife of a famed American poet. In the poem, Paine explains his ideas on happiness and love and makes direct references to America and his most famous work, Common Sense. The poem, entitled “Contentment or, If You Please, Confession,” was written in response to a comment by Mrs. Barlow (the Barlows were living in Paris at the time). Turning away from what he calls “the superstition of scripture Religion,” Paine proposes a new religion—“happiness of mind.”

“the picture...ought to be placed somewhere for public exhibition.”

New York artist James Burns depicts the “Death of Abraham Lincoln” on April 15, 1865, in the Petersen House, across 10^th Street from Ford’s Theatre in Washington, D.C. Mary Lincoln is prostrate with grief, leaning over Lincoln. Twenty-seven other figures are shown surrounding the bed, including the Lincolns’ oldest son Robert, members of the cabinet, Vice President Andrew Johnson, several doctors, Members of Congress, and others in various stages of shock and grief, along with military surgeons. The room was only 9½ by 17 feet. Lincoln had to be laid diagonally across the bed with his head propped up to allow him to breathe more easily. Only a few people could fit at any time, but everyone shown had visited at some point during the night.

Also see the Alexander Hamilton Collection: The Story of the Revolution & Founding

On his 11th day as Secretary of the Treasury, Hamilton orders Customs Collectors to accept Bank of North America and Bank of New York notes as the equivalent of gold or silver, and hints at forthcoming procedures to guard against counterfeit currency.

“In consequence of arrangements lately taken with the Bank of North America, and the Bank of New York for the accommodation of the Government, I am to inform you that it is my desire that the Notes of those Banks payable either on demand, or at no longer period than Thirty days after their respective dates should be received in payment of the duties, as equivalent to Gold and Silver . . .”

Dedicatory inscription on verso of title page (partly cropped by binder), handwritten in Hebrew by Imber: “To my wise friend, the linguist... of the periodical HaZvi in Jerusalem. [...] The renowned wordsmith from the ranks of the Jewish sages [...], Ben-Yehuda. This booklet is a memento from the author.”

Inked stamps on title page and on several additional pages (Hebrew): “House of Reading and [Home of] the Book Collection, Jerusalem, may it be rebuilt and reestablished” / “Beit Sefarim Livnei Yisrael... Yerusahalayim…” [House of Books for the Children of Israel in the Holy City of Jerusalem]. The library known as “Beit Sefarim Livnei Yisrael” was established in Jerusalem by a group of scholars led by Eliezer Ben-Yehuda in 1884 (upon its closing in 1894, its book collection was transferred to the Midrash Abarbanel Library, which eventually evolved into the National Library of Israel.)

In 1886, prior to the publication Barkai, Imber published the following advertisement in Eliezer Ben-Yehuda's Hebrew-language newspaper, HaZvi (2nd year, Issue No. 36): “There is a book with me among my writings [to] which I have given the title ‘Barkai’ [...] Any printer who wishes to purchase it from me in order to publish it should contact me...” An editor’s note follows the advertisement: “We have seen these poems which have been written by Mr. Imber, and [regard them] in keeping with the principle to which we adhere, ‘Look upon the vessel and relate not to its creator' [in a play on words on the chorus of the well-known liturgical poem for the Day of Atonement, ‘Ki Hineh KaHomer’]. It is incumbent upon us to state that the spirit of lofty poetry hovers over them; their thoughts are pleasant and desirable. The language in them is pristine and clear, and the ideas are exceptional. Many of these poems are worthy of becoming national songs. In general, these poems are faithful national songs, writings of a distinguished poet.”

VI, [2], 127, [1] pp., 15.5 cm. Good-fair condition. Stains, mostly to first and last leaves. Tears, some open and some long, to title page and to several other leaves, mostly restored with paper or mended with adhesive tape. Handwritten notations to some pages. New binding and endpapers.

“The fortune of every citizen is interested in the success thereof [of trade]; for it is the constant source of wealth and incentive to industry; and the value of our produce and our land must ever rise or fall in proportion to the prosperous or adverse state of trade.…”

Two weeks after his second inauguration, President George Washington appoints William Winston as Captain of Light Dragoons. By the time Winston joined the army in the Northwest Territory, he had been promoted to command the entire cavalry of the new Legion of the United States. In that position, he fought at the Battle of Fallen Timbers, the decisive U.S. victory against the Native American confederation and their British allies in that area.

George Washington-signed military commissions are rare on the market, and we don’t recall ever seeing a more attractive example.

A bound volume containing a remarkable issue—one of the most historic magazines ever printed.

“July 2.  This day the Hon. Continental Congress declared the UNITED COLONIES FREE AND INDEPENDENT STATES.”

“The year 1776 is celebrated, says a correspondent, for a revolution in favour of liberty. The year 1787, it is expected will be celebrated with equal joy, for a revolution in favour of government. The impatience with which all classes of people wait to receive the new federal constitution, can only be equalled by their zealous determination to support it.” Sept. 8, 1787.

This fascinating extensive run of the Pennsylvania Herald gives a sense of the anticipation over the results of the closed-door U.S. Constitutional Convention, which deliberated from May through September in Philadelphia. It follows with in-depth coverage of the debates in the Pennsylvania Ratification Convention in November and December, also in Philadelphia.

“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of [personal]rights and rights of property, between former masters and slaves and the connection heretofore existing between them, becomes that between employer and free laborer.”

According to historian Henry Louis Gates, Juneteenth, first celebrated in 1866, initially was an “occasion for gathering lost family members” and “measuring progress against freedom.”[1] In 1980, Juneteenth became aholiday in Texas, the first emancipation celebration granted official state recognition, through the efforts of legislator Al Edwards. Juneteenth is now aholiday in the District of Columbia and forty-seven states—all but Hawaii, North Dakota, and South Dakota.

“to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.... for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness... for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge”

On September 28, 1789, just before the closing of the First Federal Congress, the Senate added its assent to a House resolution requesting that George Washington be asked to call for a day of public thanksgiving and prayer. Later that day, Congress passed the Bill of Rights to be sent to the states for their ratification, and on the next day the first session of the first Federal Congress was adjourned. On Saturday, October 3, Washington issued America’s first presidential Thanksgiving Proclamation. The Gazette printed it in full on the first page of this, their next edition, Wednesday October 7th.