This newspaper is replete with Constitution-related content, including minutes from the debates of Massachusetts’ State Ratifying Convention – everything from discourse on standing armies to Fisher Ames’ hearkening back to 1775 with, “WE MUST UNITE OR DIE”; a poem to Washington on his birthday; a fictional dialogue, The Federal Anti-Federalist, Returned to His Neighbours; a rare example of one of Benjamin Russell’s famed ‘Pillars’ illustration series; and a great deal of reporting on the popular reception of the news of ratification, expressed in particular by an enormous parade and surrounding celebrations.

“it shall...be the duty of the master of every ship or vessel of the United States, any of the crew whereof shall have been impressed or detained by any foreign power, at the first port, at which such ship or vessel shall arrive...immediately to make a protest.”

This rare historical broadside addresses the pressing issue of the impressment of American, a major factor leading the young United States into the Quasi-War with France (1798-1800) and later to the War of 1812 with Great Britain.

“The prospect of national prosperity now before us is truly animating, and ought to excite the exertions of all good men to establish and secure the happiness of their Country, in the permanent duration of its Freedom and Independence. America, under the smiles of a Divine Providence—the protection of a good Government—and the cultivation of manners, morals and piety, cannot fail of attaining an uncommon degree of eminence, in literature, commerce, agriculture, improvements at home and respectability abroad.”

Official printing of the fourteen Acts passed by the Connecticut Assembly in January 1789, includes “An Act for regulating the Election of Senators and Representatives, for this State, in the Congress of the United States.”

Pickering encloses a copy of a letter (included) from Samuel Chase concerning the stock owned by the state of Maryland being held in the Bank of England and vigorously claiming their rights to the entire stock.

“John Quincy Adams is the man,/ Round whom the people flock, Sir, / And none the worse for Uncle Sam, / Because of Yankee stock, Sir.”

This songsheet provides the lyrics for “John Quincy Adams” to be sung to the tune Yankee Doodle. It compares incumbent “commander” John Quincy Adams to challenger Andrew Jackson, who “shoots a score or two, When e’er he wants a frolic,” a reference to Jackson’s controversial decision to execute deserters among his militia forces. The lyrics seem to have first appeared in print in the Newburyport Herald on July 11, 1828, under the title “’Tother Yankee Doodle” and with the preface, “The following song, composed for the late celebration at Portsmouth, contains the yankee properties of broad humour and truth.” The song later appeared in several newspapers in New England and as far away as Frankfort, Kentucky, and New Orleans, Louisiana.[1]

Supporters of JQA’s administration held a celebration of the Fourth of July at Portsmouth, New Hampshire. William Plumer Jr. gave the primary oration, and in the afternoon, a large number dined in Jefferson Hall, drinking toasts to the last surviving signer of the Declaration of Independence Charles Carroll of Carrollton, President John Quincy Adams, the memory of George Washington, Henry Clay, and many others.[2]

This engraving by David Edwin pictures Jefferson standing beside a table, with his hand on a desktop globe. Edwin copied the head from the Rembrandt Peale portrait of 1800. Edwin placed Jefferson in a black suit in a formal setting, comparable to the 1796 portrait of George Washington by Gilbert Stuart (known as the “Lansdowne” portrait because it was commissioned as a gift for William Petty, first Marquis of Lansdowne).

“it shall not be lawful to import or bring into the United States...any negro, mulatto, or person of color, with intent to hold, sell, or dispose of such negro, mulatto, or person of color, as a slave.”

“Agriculture, manufactures, commerce, and navigation, the four pillars of our prosperity, are then most thriving when left most free to individual enterprise.”

This important first message contains his observations on Indian relations in America, the U.S. Navy versus the Barbary Pirates, the maintenance of armed forces, relying on a latent militia in peacetime while establishing the Navy and coastal defenses, the census and predictions of population growth along with “the settlement of the extensive country still remaining vacant within our limits,” decreasing the costs of government by removing unnecessary public offices, a laissez-faire approach to economics, the Judiciary, and taxation, foreseeing the removal of “all the internal taxes,” and stating that “sound principles will not justify our taxing the industry of our fellow citizens to accumulate treasure, for wars to happen we know not when, and which might not, perhaps, happen, but from the temptations offered by that treasure.”

Unlike his predecessors, Jefferson did not deliver the message in person, but delivered it in writing through his personal secretary Meriwether Lewis. In doing so, Jefferson began a tradition that persisted until President Woodrow Wilson delivered his first State of the Union message to Congress in 1913.

The printed acts include: An Act to regulate the compensation of Clerks, May 30, 1796; An Act for the relief of persons imprisoned for debt, May 28, 1796; An Act Providing relief to the owners of stills with the United States, for a limited time, in certain cases, June 1, 1796;

An Act Making an appropriation to satisfy certain demands attending the late insurrection; and to increase the compensation to jurors and witnesses in the courts of the United States, June 1, 1796; and An Act To indemnify the estate of the late Major General Nathanael Greene, for a certain bond entered into by him, during the late war, June 1, 1796.

“The Land of William Penn, and his ‘Great Town,’ the City of brotherly Love.”

In these brief remarks at Masonic Hall in Philadelphia in October 1825, President Adams proposed the above toast at the second annual meeting of the Penn Society and the 143rd anniversary of William Penn’s landing in America.

Also see the Alexander Hamilton Collection: The Story of the Revolution & Founding.

The Constitution gave Congress the right to determine the process by which foreign-born residents could obtain citizenship, and a 1790 Act of the First Congress laid out the process. This 1795 revision required all persons who wished to become naturalized citizens to go to a court to declare their intention at least three years prior to formal application. They would have to take an oath of allegiance, be a person of good moral character, agree to support the Constitution, and renounce any former sovereign and hereditary titles.

“any alien, being a free white person, may be admitted to become a citizen of the United States, or any of them, on the following conditions, and not otherwise....”

By limiting naturalization to “free white” persons, the early acts effectively prevented any people of color or indentured servants from gaining citizenship. Over the next century and a half, these restrictions were at first reinforced (for instance in the notorious Naturalization Act of 1798, part of the Alien and Sedition Acts, which extended the required residency period to fourteen years), but then eventually eliminated by subsequent revisions.

An important document in American constitutional and religious history.

“Excellent as may appear the government of Connecticut to those, who have administered it… yet to us… it has been and is an unequal government, constantly tending to the increase of aristocracies and to the consequent humiliation of men and principles, friendly to our revolution. The government is indeed good for those, who have enjoyed all power and privileges under it…”

Three months earlier, Abraham Bishop gave an oration celebrating the re-election of President Jefferson. In it, he argued that the Declaration of Independence made the 1662 Royal Charter void, and that Connecticut’s General Assembly had “usurped the rights of the people” by preventing the passage of a State Constitution. “Thus all the abuses inflicted on us when subjects of a crown, were fastened on us anew... We still suffer from the old restrictions on the right to vote; we are still ruled by the whims of seven men…. Not only do they make laws, but they plead before justices of their own appointment, and … interpret the laws of their own making…. Is this an instrument of government for freemen?... We demand a constitution…”

On August 29, 1804, responding to Bishop’s call for a gathering in New-Haven to discuss replacing King Charles II’s Charter, delegates from 97 towns met, and adopted and ordered the printing of this Address. The Federalist-Congregationalist governing party reacted by warning that everyone should fear these radical Jeffersonian Democratic Republican underminers of all religion. “All the friends of stable government [should] support the Standing Order,”they said, as the five state justices who attended the meeting, including its chairman, were fired.  

The harsh reaction of Church and State government actually proved the point of the Address. But it still took the War of 1812, the trial of journalists and other political enemies by partisan judges, culture wars as the officially established Congregational church become more fundamentalist (ie, a “Society for the Suppression of Vice and the Promotion of Good Morals,” ultimately causing many members to fly from the church of eternal damnation to less Calvinist denominations), the foundation of a Toleration Party that voted with Republicans, the collapse of the national Federalist Party, and the “Revolution of 1817” before succeeding. Fourteen years after this Address, a new Constitution that dis-established the Congregational Church and created separate executive, legislative and judicial branches in the “Constitution State.”

In 1785, the state of Massachusetts instituted a stamp tax on newspapers but soon replaced it with a tax on newspaper advertisements. To protest the tax on advertisements, Thomas suspended his weekly newspaper, Thomas’s Massachusetts Spy; or, the Worcester Gazette, at the end of March 1786. In April 1786, Thomas began publishing the Worcester Magazine, which was not subject to the tax, as a substitute for the Massachusetts Spy. Although a magazine in name, the Worcester Magazine continued the same kind of news as Thomas had printed in his newspaper. Its most valuable features were political pieces and “intelligence,” including essays for and against the new proposed U.S. Constitution. It also included a series entitled “The Worcester Speculator” (16 essays from September 1787 to March 1788), along with agricultural articles, medical notes, recipes, anecdotes, and other items.

Thomas continued publishing the Worcester Magazine for twenty-four months (approximately 104 issues) until Massachusetts repealed the advertising tax effective in March 1788, then Thomas resumed publishing the Massachusetts Spy on April 3, 1788. The Worcester Magazine includes extensive coverage of the Massachusetts Ratifying Convention to consider the proposed federal Constitution, which met from January 9 to February 6, 1788.

Ownership signatures of “Colⁿ E. Crafts” on some issues indicate they belonged to Ebenezer Crafts (1740-1810). Crafts was born in Connecticut and graduated from Yale College in 1759. He purchased a farm and built a tavern in Sturbridge, Massachusetts. During the Revolutionary War, he commanded a company of cavalry as captain. From 1785 to 1791, Crafts led a regiment of cavalry from Worcester County, Massachusetts, and he helped suppress Shays’ Rebellion in 1786-1787. He was one of the founders of Leicester Academy in Leicester, Massachusetts, and later moved to northern Vermont, where he helped found Craftsbury, which was named after him.

Dr. Lewis Leprilete was one of the few French persons admitted to United States citizenship under the provisions of the first Naturalization Act of 1790. He became the first to advertise cataract extraction in the United States, and the first American author to publicize Benjamin Franklin’s bifocals. Leprilete returned to France, and was forced to serve in the French army in Guadaloupe. He was able to come back to the United States in 1801.