“The darkening clouds in our country’s skies… not just the IDF will be put to a supreme test, but the staying power of the economy as well, and first and foremost our industrial capacity…”

“I am pleased that our State is a secular state and not under a religious regime.… I do not object to the spreading of religion in the way it is done in all democratic states through synagogues, Yeshivas and youth movements…”

“I came to recognize that your service as Foreign Minister was not for the good of the country, although I did not cease to value your talents and dedication....”

“Scientific successes in the 20^th century made for an unprecedented upsurge of the creative force of human genius… Yet, at the same time, they unleashed unheard-of forces of annihilation, of subjugation of many by man, of destruction of the environment. …”

“The idea of perestroika was to free society from totalitarianism, arbitrariness, coercion and violence, to give people freedom, while at the same time bringing about a change in international relations.”

In 1947, as the British mandate over Palestine (established by the League of Nations in 1922) was about to expire, the United Nations called for partition of Palestine into separate Jewish and Arab states. Jewish leaders accepted the plan, but Arab leaders announced that they would oppose its implementation by force. President Harry Truman had endorsed partition despite opposition within his administration. On March 19, 1948, the U.S. shockingly reversed its position supporting partition; instead it called for a temporary United Nations trusteeship.

David Ben-Gurion, as head of the Jewish Agency, masterfully worked to contain the damage. Less than two months after writing this letter, Ben-Gurion and the recipient of this letter, Rabbi Judah Leib Fishman (Maiman), both would help draft and sign Israel’s Declaration of Independence.

“You understand that the Yiddish edition of the World arose from the need to reach those social strata that were not reached by the German World. It was absolutely necessary to create a periodical which would in a reliable and faithful manner report on Zionist events and the Zionist requirements.”

Though his newspaper Die Welt linked together supporters across three continents. Herzl recognized that, for his vision of a Jewish homeland to become a reality, Western and Eastern Jews would need to join forces, as would the literati and the Yiddish-speaking man-in-the-street. This letter supports Di Velt, the short-lived Yiddish edition launched in 1900, one of Herzl’s attempts to bridge class, cultural and linguistic gaps.

“It is heartening beyond words to spend a day where the focus is set upon works of peace and human achievement…. The years of crisis… have left no more bitter heritage than the homelessness and landlessness of millions. Yet the people of Israel, who have combined the loftiest idealistic vision with the greatest practical vigor, have proven that the human spirit – even under the cruelest suffering – has a power of endurance which no tyranny can extinguish.

            Israel is a land of many paradoxes, yet it has an inner strength and harmony which few nations of our time possess. Prime Minister Ben-Gurion observed some years ago: “If you don’t believe in miracles here, you aren’t a realist.”

John F. Kennedy first visited Palestine in 1939, and was an early and steadfast supporter of Israel. As a presidential candidate in 1960, he boldly declared, “Israel is here to stay.” President Harry Truman had formally recognized Israel within minutes of its Declaration of Independence on May 14, 1948, but Kennedy became the first U.S. president to create a military alliance and to openly supply arms to Israel.

This remarkable collection of speeches and letters by President George Washington is notable for including all of his annual messages to Congress (the forerunner of modern state-of-the-union addresses), including his first inaugural, and the response of Congress to each. It also includes letters from religious groups, state legislatures, municipal organizations, and a variety of other societies to the President and his response. Finally, it includes Washington’s letter of resignation as commander in chief of the armies of the United States and his farewell orders to the armies, both from late 1783.

Because it includes addresses from the Hebrew Congregation in Newport, Rhode Island, and from the Hebrew Congregations of Philadelphia, New York, Charleston, and Richmond, along with Washington’s responses, and was “published according to Act of Congress,” it is the first official publication of the United States government relating to American Jews.

Historic subscriber list at front, with Revolutionary War names of note, including Samuel Adams, General Henry Knox, and a large group of Harvard University tutors and students.

“I am willing to join the federation for the introduction of an international auxiliary language to promote understanding, peace, and cooperation among nations.”

Einstein was a lifelong champion of efforts to eliminate of the nationalist divisions that leaders erected between peoples, often to deadly effect. Esperanto, the “international auxiliary language,” was an easy to learn, politically neutral language invented by L.L. Zamenhof, a Polish ophthalmologist, in the 1870s-1880s. His goals, to transcend nationalism and create harmony and peace in the world community, were certainly shared by Einstein — and pilloried as a Jewish conspiracy by Adolf Hitler. Considering the date of the pledge, Einstein was taking an early stand against the Fascist future into which Europe was about to descend.

A unique and important artifact of his childhood.

To the Workers of Israel, celebrating the historic decision of the United Nations General Assembly authorizing the establishment of a Jewish state in the land of Israel.

Golda Meyerson (she would change her name to Meir in 1956), promotes the idea of Mapam (the Marxist United Workers’ Party) joining Sharett’s Mapai (Workers’ Party) government. Hazan, the recipient, was one of Mapam’s co-founders.