Dedicatory inscription on verso of title page (partly cropped by binder), handwritten in Hebrew by Imber: “To my wise friend, the linguist... of the periodical HaZvi in Jerusalem. [...] The renowned wordsmith from the ranks of the Jewish sages [...], Ben-Yehuda. This booklet is a memento from the author.”

Inked stamps on title page and on several additional pages (Hebrew): “House of Reading and [Home of] the Book Collection, Jerusalem, may it be rebuilt and reestablished” / “Beit Sefarim Livnei Yisrael... Yerusahalayim…” [House of Books for the Children of Israel in the Holy City of Jerusalem]. The library known as “Beit Sefarim Livnei Yisrael” was established in Jerusalem by a group of scholars led by Eliezer Ben-Yehuda in 1884 (upon its closing in 1894, its book collection was transferred to the Midrash Abarbanel Library, which eventually evolved into the National Library of Israel.)

In 1886, prior to the publication Barkai, Imber published the following advertisement in Eliezer Ben-Yehuda's Hebrew-language newspaper, HaZvi (2nd year, Issue No. 36): “There is a book with me among my writings [to] which I have given the title ‘Barkai’ [...] Any printer who wishes to purchase it from me in order to publish it should contact me...” An editor’s note follows the advertisement: “We have seen these poems which have been written by Mr. Imber, and [regard them] in keeping with the principle to which we adhere, ‘Look upon the vessel and relate not to its creator' [in a play on words on the chorus of the well-known liturgical poem for the Day of Atonement, ‘Ki Hineh KaHomer’]. It is incumbent upon us to state that the spirit of lofty poetry hovers over them; their thoughts are pleasant and desirable. The language in them is pristine and clear, and the ideas are exceptional. Many of these poems are worthy of becoming national songs. In general, these poems are faithful national songs, writings of a distinguished poet.”

VI, [2], 127, [1] pp., 15.5 cm. Good-fair condition. Stains, mostly to first and last leaves. Tears, some open and some long, to title page and to several other leaves, mostly restored with paper or mended with adhesive tape. Handwritten notations to some pages. New binding and endpapers.

The President of the Third French Republic tells an unknown friend about a disturbing letter that he just received from right wing journalist and newspaper editor Urbain Gohier, in which Gohier had accused him, the sitting president, of colluding with Jewish and foreign elements.

“To the Mapai regime: ‘Neither farewell nor see you again.’”

“…Will you help?”

Elaborate receipt for Newport, Rhode Island sale of land from estate of Benjamin Seixas (1747-1817) signed by numerous members of his family and members of the Spanish-Portuguese Jewish Congregation who were heirs to the property, known now as the Buliod-Perry House at 29 Touro Street, to Commodore Oliver Hazard Perry, the great naval hero of the Battle of Lake Erie in 1813.

“I came to recognize that your service as Foreign Minister was not for the good of the country, although I did not cease to value your talents and dedication....”

“Scientific successes in the 20^th century made for an unprecedented upsurge of the creative force of human genius… Yet, at the same time, they unleashed unheard-of forces of annihilation, of subjugation of many by man, of destruction of the environment. …”

“The idea of perestroika was to free society from totalitarianism, arbitrariness, coercion and violence, to give people freedom, while at the same time bringing about a change in international relations.”

In 1947, as the British mandate over Palestine (established by the League of Nations in 1922) was about to expire, the United Nations called for partition of Palestine into separate Jewish and Arab states. Jewish leaders accepted the plan, but Arab leaders announced that they would oppose its implementation by force. President Harry Truman had endorsed partition despite opposition within his administration. On March 19, 1948, the U.S. shockingly reversed its position supporting partition; instead it called for a temporary United Nations trusteeship.

David Ben-Gurion, as head of the Jewish Agency, masterfully worked to contain the damage. Less than two months after writing this letter, Ben-Gurion and the recipient of this letter, Rabbi Judah Leib Fishman (Maiman), both would help draft and sign Israel’s Declaration of Independence.

“You understand that the Yiddish edition of the World arose from the need to reach those social strata that were not reached by the German World. It was absolutely necessary to create a periodical which would in a reliable and faithful manner report on Zionist events and the Zionist requirements.”

Though his newspaper Die Welt linked together supporters across three continents. Herzl recognized that, for his vision of a Jewish homeland to become a reality, Western and Eastern Jews would need to join forces, as would the literati and the Yiddish-speaking man-in-the-street. This letter supports Di Velt, the short-lived Yiddish edition launched in 1900, one of Herzl’s attempts to bridge class, cultural and linguistic gaps.

A unique and important artifact of his childhood.

Golda Meyerson (she would change her name to Meir in 1956), promotes the idea of Mapam (the Marxist United Workers’ Party) joining Sharett’s Mapai (Workers’ Party) government. Hazan, the recipient, was one of Mapam’s co-founders.

The “struggle for the flag and symbol” in the British army.