Dedicatory inscription on verso of title page (partly cropped by binder), handwritten in Hebrew by Imber: “To my wise friend, the linguist... of the periodical HaZvi in Jerusalem. [...] The renowned wordsmith from the ranks of the Jewish sages [...], Ben-Yehuda. This booklet is a memento from the author.”

Inked stamps on title page and on several additional pages (Hebrew): “House of Reading and [Home of] the Book Collection, Jerusalem, may it be rebuilt and reestablished” / “Beit Sefarim Livnei Yisrael... Yerusahalayim…” [House of Books for the Children of Israel in the Holy City of Jerusalem]. The library known as “Beit Sefarim Livnei Yisrael” was established in Jerusalem by a group of scholars led by Eliezer Ben-Yehuda in 1884 (upon its closing in 1894, its book collection was transferred to the Midrash Abarbanel Library, which eventually evolved into the National Library of Israel.)

In 1886, prior to the publication Barkai, Imber published the following advertisement in Eliezer Ben-Yehuda's Hebrew-language newspaper, HaZvi (2nd year, Issue No. 36): “There is a book with me among my writings [to] which I have given the title ‘Barkai’ [...] Any printer who wishes to purchase it from me in order to publish it should contact me...” An editor’s note follows the advertisement: “We have seen these poems which have been written by Mr. Imber, and [regard them] in keeping with the principle to which we adhere, ‘Look upon the vessel and relate not to its creator' [in a play on words on the chorus of the well-known liturgical poem for the Day of Atonement, ‘Ki Hineh KaHomer’]. It is incumbent upon us to state that the spirit of lofty poetry hovers over them; their thoughts are pleasant and desirable. The language in them is pristine and clear, and the ideas are exceptional. Many of these poems are worthy of becoming national songs. In general, these poems are faithful national songs, writings of a distinguished poet.”

VI, [2], 127, [1] pp., 15.5 cm. Good-fair condition. Stains, mostly to first and last leaves. Tears, some open and some long, to title page and to several other leaves, mostly restored with paper or mended with adhesive tape. Handwritten notations to some pages. New binding and endpapers.

A unique and important artifact of his childhood.

From fifteen Sephardic families who arrived in 1658, Newport’s Jewish community grew to be the largest in the colonies by the Revolutionary War. Many Jews left during the British occupation, but a significant number returned. By the time of Washington’s visit, there were approximately 300 Jews in the thriving Newport community.

On August 17, 1790, on behalf of the Congregation Kahal Kadosh Yeshuat Israel, Newport merchant and banker Moses Seixas wrote an address to welcome George Washington. Seixas’ letter (see below) welcomed Washington to Newport, and congratulated his ascendancy to the Presidency. Seixas also expressed his hopes for the new government’s success and its commitment to religious freedom, that a “government erected by the majesty of the people, a government which to bigotry gives no sanction, persecution no alliance, but generously affording to all Liberty of conscience,” would be created under the new Constitution. Seixas most likely gave Washington the letter on the morning of August 18, when other Clergy and townspeople met with Washington to express their regard for him.

Washington replied later on August 18. He thanked the community for its warm welcome, and assured the congregation that in his administration, “All possess alike liberty of conscience and immunities of citizenship....” He then echoed and built on Seixas’ words, “For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.”

The original letter is owned by the Morris Morgenstern Foundation, and is on long-term loan to the National Museum of American Jewish History. We were honored to have appraised the original prior to its exhibit, and to have arranged several loans to the museum. Each year, members of the Touro Synagogue in Newport read the letter in a public ceremony.

The Boston Herald of Freedom first published both Seixas’ letter and Washington’s reply on September 7, 1790, followed by a Newport printing on September 9.

Washington echoed Seixas’ words, and built on them, to make his most celebrated statement on religious freedom.